Shankaracharya's commentary, trans. Alladi Mahadeva Sastry (1897)
[1]Light and activity and delusion present, O Pāṇḍava, he hates not, nor longs for them absent.
BG 14.22
प्रकाशं च प्रवृत्तिं च मोहम् एव च पाण्डव । न द्वेष्टि सम्प्रवृत्तानि न निवृत्तानि काङ्क्षति ॥
prakāśaṃ ca pravṛttiṃ ca moham eva ca pāṇḍava | na dveṣṭi sampravṛttāni na nivṛttāni kāṅkṣati ||
"The guṇātīta neither hates light, activity, or delusion when present — nor yearns for them when absent."
All public-domain translations
4 translations · all pre-1928 or released to public domain · sources
Swami Swarupananda, Srimad Bhagavad Gita (1909)
[4]He who hates not the appearance of light (the effect of Sattva), activity (the effect of Rajas), and delusion (the effect of Tamas), (in his own mind), O Pandava, nor longs for them when absent.
K.T. Telang, Sacred Books of the East Vol. 8 (1882)
[9]He does not hate the light that arises when they prevail, O descendant of Pandu, nor activity, nor even delusion; and he does not long for them when they cease.
K.M. Ganguli, The Mahabharata, Bhishma Parva (1883–96)
[13]He hates not light (of knowledge), nor activity, nor even delusion (in himself), O Pandava, when they appear, and longs not for them when they disappear.